The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander
My rating: 5 of 5 stars

Criminal Purpose

Intention is not the equivalent of purpose - neither for individuals nor for societies. Intention is mental and ephemeral, an idea-before-the-fact which is part of a complex of other ideas, many of which may be contrary or contradictory. Intention is expressed in what we say about what we want. Purpose is the behavioral result of actions which are actually taken, and which reveal our frequently unstated or even unconscious commitments. Purpose is the concrete effects of what we do; it is what happens. Purpose emerges from intentions through politics. We can rationalise, delude, and comfort ourselves about intention but purpose is the reality which insists on being seen for what it is. And purpose is often surprising, and sometimes ugly.

The stated intention of the American legal system is equal justice under the law, a part of the American Dream of ‘opportunity’. An actual purpose of this system is the political sterilisation and social suppression of Black America. The intentional Dream is a purposeful Illusion. It matters little whether the majority of Americans intend for this to be the case. The politics of accommodating conflicting intentions has ensured that it has come about. This is the argument presented by Michelle Alexander in The New Jim Crow. It becomes a compelling argument once it is recognised that publicly expressed intentions - especially political intentions - have little to do with national purpose.

The American ‘War on Drugs’ is a central example of the phenomenon. Illegal drug usage was on the decline in the US in the 1970’s. The expressed political intention was to eliminate it entirely from American society. The real purpose was revealed only as the accompanying intentions of Black Ops in Central America, Conservative reaction to Great Society and Civil Rights legislation, and unresolved racial hatred began to interact. The behavioral purpose was coherent and deadly: the short term destruction of Black communities through the introduction of crack cocaine and associated criminality; and the long term political disenfranchisement of Black citizens through legislation that denies voting and a range of other fights to drug crime felons.

The purposeful results of the war have been remarkable, and remarkably unnoticed politically in America. What politician can stand against drug legislation while the war against drugs still rages? What liberal intellectual can deny the continuing impoverishment and dependency on public assistance in the Black community? And even in those organisations meant to promote the cause of Black equality like the NAACP, would it not be fatal for the future of affirmative action if they were to align with a ‘weak’ stance on crime? A perfect sociological storm therefore - one might almost say conspiracy, and who knows, it may well be.

It is important to understand that the national purpose has nothing to do with the reduction of crime. Criminality is part of the purpose. Alexander says “The term mass incarceration refers not only to the criminal justice system but also to the larger web of laws, rules, policies, and customs that control those labeled criminals both in and out of prison. Once released, former prisoners enter a hidden underworld of legalized discrimination and permanent social exclusion. They are members of America’s new undercaste.” This undercaste is in fact a new way to legitimate racial oppression. That is its purpose regardless of intention. Only when someone like Alexander articulates this sort of implicit purpose, is it possible to do something about it.

The new undercaste in other words is no accident; it is imposed subservience- slavery - by other means. This is clear if one looks at the history of Black oppression in America. Alexis de Toqueville, as usual, provides a convenient datum from the mid-nineteenth century: “The Negro race will never leave those shores of the American continent to which it was brought by the passions and the vices of Europeans; and it will not disappear from the New World as long as it continues to exist. The inhabitants of the United States may retard the calamities which they apprehend, but they cannot now destroy their efficient cause.” In this context The New Jim Crow is but the latest attempt to retard and destroy. The journey from indentured bondage to slavery to violent segregation to criminal servitude is one of continuously pursued purpose. This is the real Deep State Conspiracy.

Postscript: I am once again struck with the ability of literature to anticipate science in the articulation of social issues. In this case a novel such as Hubert Selby’s Last Exit to Brooklyn elaborates just the kind of criminilisation of a social group through the directed use of law more than 50 years before Alexander’s analysis. See: https://www.goodreads.com/review/show...

View all my reviews