Thursday 20 August 2020

 Blood Meridian, or the Evening Redness in the West by Cormac McCarthy

 
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Sordid Origins

The myth of the American Southwest has it that it was the last uncivilised part of the North American continent. This was the frontier of hearty cowboys, stalwart settlers, and other pioneers who, despite the occasional gunfight at the OK Corral, gradually brought law and order, white Protestantism, and eventual prosperity to this benighted land. That huge area between the grassy plains of East Texas and Upper California was not just a place of adventure, it was also the scene of the American mission, as much a symbol of the Republic as the legends of Washington crossing the Delaware and Daniel Boone’s travail with a bear.

According to Blood Meridian this is all nonsense. The region had been Spanish for 300 years before the Yanquis decided it should be theirs. Much older native cultures - Apache, Hopi, Navajo, Pueblo, and Zuni - persisted through colonisation. Into this unstable social equilibrium, America brought not civilisation but dystopia. The folk who felt themselves moved to carry the Stars and Stripes into this vulnerable territory were not noble pioneers but drifters, grifters, chancers, and no-accounts. What they brought was not improved institutions of government but brutal chaos. The gene pool of the Southwest was more or less permanently polluted by the mentally defective and the morally unfit. 

McCarthy’s descriptions of the place itself are unparalleled in the beauty of their language. They evoke precisely the kind of romantic sentiment that dominates popular perceptions: 
“Tethered to the polestar they rode the Dipper round while Orion rose in the southwest like a great electric kite. The sand lay blue in the moonlight and the iron tires of the wagons rolled among the shapes of the riders in gleaming hoops that veered and wheeled woundedly and vaguely navigational like slender astrolabes and the polished shoes of the horses kept hasping up like a myriad of eyes winking across the desert floor... All night sheetlightning quaked sourceless to the west beyond the midnight thunder-heads, making a bluish day of the distant desert, the mountains on the sudden skyline stark and black and livid like a land of some other order out there whose true geology was not stone but fear. The thunder moved up from the southwest and lightning lit the desert all about them, blue and barren, great clanging reaches ordered out of the absolute night like some demon kingdom summoned up or changeling land that come the day would leave them neither trace nor smoke nor ruin more than any troubling dream.”


But these dramatic scenes are peppered with grotesque narratives of human senselessness and cruelty: 
“With darkness one soul rose wondrously from among the new slain dead and stole away in the moonlight. The ground where he'd lain was soaked with blood and with urine from the voided bladders of the animals and he went forth stained and stinking like some reeking issue of the incarnate dam of war herself... The murdered lay in a great pool of their communal blood. It had set up into a sort of pudding crossed everywhere with the tracks of wolves or dogs and along the edges it had dried and cracked into a burgundy ceramic. Blood lay in dark tongues on the floor and blood grouted the flagstones and ran in the vestibule where the stones were cupped from the feet of the faithful and their fathers before them and it had threaded its way down the steps and dripped from the stones among the dark red tracks of the scavengers.”


The book was published 35 years ago but it is a timely reminder of the psychological projection that has always been a part of the culture of white North America. The receptivity of Americans to Trump’s characterisation of immigrants from the South as thieves rapists, and murderers is nothing new. It is America which sent just these as its vanguard of empire. This is a permanent embarrassment and a source of much of present day conflict. As the protagonist is instructed by one of his fellow desperadoes:
“But where does a man come by his notions. What world's he seen that he liked better?... No. It's a mystery. A man's at odds to know his mind cause his mind is aught he has to know it with. He can know his heart, but he dont want to.”


It is obvious to the rest of the world that America still does not want to know its own heart, nor its own sordid origins.

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